Chvrches

The Mother we Share

Jeremy Scott for Adidas, as seen Iggy Azalea Work video.

Frank Ocean

Forest Gump live at The Grammys, 2013

Binjamin Wilkomirski

Orphaned thing, you never had a history. You were an object dropped into a context you neither liked nor understood. Painstakingly, over years of newspaper clippings, re-visited wireless broadcasts, silent footage, black-and-white stills, documents and excursions to the scene of atrocity, you sewed the inadequacy of your life together with the terror of theirs. The story became plausible. Then it became fact.

Daddy: who were you? You wished him into a gassed man with a star on his jacket. Mummy became a ragged skeleton with shaved head and ill-fitting shoes. You were a miracle of survival and a talisman against forgetting.

You were 54 when you first published your life-lie. Through your self-imposed victimhood, you became the informants and the overseers; you were the regime. And so you have fused yourself into history. You are history. Did it help something inside you to commit a second, ink Holocaust? No one will ever believe a word you say again. You duped everyone, but I imagine you will remain duped last, longest. I imagine memory and fiction are the same word by now. Now. But then again, you were always past tense, were you not, History?

I just cannot understand. Why, when you could have been anything, did you choose this?

You cannot make up later for the emotional storms you missed out on. A world which was not enchanted and dark at the right time will not grow bright when knowledge grows, but will only dry. Flat and barren are the wonders you dissect before being allowed to believe in them.
Ye tempests, rage! ye turbid torrents, roll!
Ye suit the joyless tenor of my soul!
Life’s social haunts and pleasures I resign;
Be nameless wilds and lonely wanderings mine
Hugo Simberg

Hugo Simberg

The trouble with asking humans to enact the impersonal is that they usually do so by objectifying the humans around them. The humans around them won’t behave like objects, so the ‘impersonal’ diagnostician has to construct mechanistic models of these humans that turn them into the object they have refused to become. The models of depersonalisation are invariably linguistic, and thus at the heart of politics is language, at the heart of language is politics.
Pedro Xisto 

Pedro Xisto